a unified theory
This attempt at a unified theory is based on several principles extracted from the Quran. The principles are simple, but when combined they explain not only the almost indefinite and bewildering complexity we see around us - from the "sub atomic" to the breadth of the Footstool and beyond; but also once and for all, how all the things discovered by people throughout history are connected (including the gaps that seem to exist between different areas of study)...
Fig 0: (1) What I conclude is that the single unifying phenomenon that runs through all of existence is differentiation, i.e. that all things are distinct from all other things. If we run the universe in reverse it will eventually lead to the first differentiation, which seems to my mind to have been on a ratio (as to exist all things must be differentiated as against themselves and all other things, and if not differentiated they would cease to exist); and if we then run that same differentiation forwards, occurring repeatedly at every instance of itself, we would return to the point where we had originally reversed from, with the original differentiation having taken into account all of what every human being willed or wished or intended until the end of human existence. In this paradigm, all of existence is unified, there are no gaps in existence, the laws of physics are merely local phenomena, existence is hard-wired and not haphazard (although humans label, "random" anything which is beyond their ability to predict). (2) Suicide is one way that I considered as a means to differentiate the human from the animals, in that animals do not commit suicide whereas humans do and this to my thinking correlates with the animal need to survive as against the human need to exist: suicide is a last attempt to take control of one's existence, with the innate understanding that with death the human continues to exist. As an extension of this, the notion of an afterlife and then Allah come into the framework as things which might exist (even though, like human existence after death, we cannot see them).
The principles
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Principle 1: The Words and Ways of Allah Remain Unchanged
وَاتْلُ مَا أُوحِيَ إِلَيْكَ مِن كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَاتِهِ وَلَن تَجِدَ مِن دُونِهِ مُلْتَحَدًا
And recite what has been revealed to you (O Muhammad صلى الله عليه وسلم) of the Book (the Qur'an) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him.
(سورة الكهف, Al-Kahf, Chapter 18, Verse 27)
لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّـهِ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
For them are glad tidings, in the life of the present world (i.e. righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allah, this is indeed the supreme success. (سورة يونس, Yunus, Chapter 10, Verse 64)
اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ ۚ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا ۖ وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا
(They took to flight because of their) arrogance in the land and their plotting of evil. But the evil plot encompasses only him who makes it. Then, can they expect anything (else) but the sunnah (way of dealing) of the peoples of old? So no change will you find in Allah's sunnah (way of dealing), and no turning off will you find in Allah's sunnah (way of dealing). (سورة فاطر, Faatir, Chapter 35, Verse 43)
And recite what has been revealed to you (O Muhammad صلى الله عليه وسلم) of the Book (the Qur'an) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him.
(سورة الكهف, Al-Kahf, Chapter 18, Verse 27)
لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّـهِ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
For them are glad tidings, in the life of the present world (i.e. righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allah, this is indeed the supreme success. (سورة يونس, Yunus, Chapter 10, Verse 64)
اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ ۚ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا ۖ وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا
(They took to flight because of their) arrogance in the land and their plotting of evil. But the evil plot encompasses only him who makes it. Then, can they expect anything (else) but the sunnah (way of dealing) of the peoples of old? So no change will you find in Allah's sunnah (way of dealing), and no turning off will you find in Allah's sunnah (way of dealing). (سورة فاطر, Faatir, Chapter 35, Verse 43)
Principle 2: To Create, Allah merely issues the command, ْكُن (Be!)
بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
The Originator of the heavens and the earth. When He decrees a matter, He only says to it: "Be!" - and it is. (سورة البقرة, Al-Baqara, Chapter 2, Verse 117)
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّـهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for Allah creates what He wills. When He has decreed something, He says to it only: "Be!" and it is. (سورة آل عمران, Aal-i-Imraan, Chapter 3, Verse 47)
The Originator of the heavens and the earth. When He decrees a matter, He only says to it: "Be!" - and it is. (سورة البقرة, Al-Baqara, Chapter 2, Verse 117)
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّـهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
She said: "O my Lord! How shall I have a son when no man has touched me." He said: "So (it will be) for Allah creates what He wills. When He has decreed something, He says to it only: "Be!" and it is. (سورة آل عمران, Aal-i-Imraan, Chapter 3, Verse 47)
Principle 3: There are no gaps (or redundancy/ waste) or futility in Allah's Creating
فَلَمْ يَنظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا وَمَا لَهَا مِن فُرُوجٍ
Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it? (سورة ق, Qaaf, Chapter 50, Verse 6)
الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا ۖ مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَـٰنِ مِن تَفَاوُتٍ ۖ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
He Who created the seven heavens one above another [without any gaps in between each heaven]: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw? (سورة الملك, Al-Mulk, Chapter 67, Verse 3)
وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
We created not the heavens and the earth and all that is between them for a (mere) play. (سورة الأنبياء, Al-Anbiyaa, Chapter 21, Verse 16)
Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it? (سورة ق, Qaaf, Chapter 50, Verse 6)
الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا ۖ مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَـٰنِ مِن تَفَاوُتٍ ۖ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ
He Who created the seven heavens one above another [without any gaps in between each heaven]: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw? (سورة الملك, Al-Mulk, Chapter 67, Verse 3)
وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ
We created not the heavens and the earth and all that is between them for a (mere) play. (سورة الأنبياء, Al-Anbiyaa, Chapter 21, Verse 16)
Principle 4: The Heavens were Created with pillars that cannot be seen
The verses below can be read as to mean, "there are no pillars supporting the heavens and earth", or, "there are pillars supporting the heavens and the Earth - only you can't see them [because they are invisible]". If we take a look at anything which Allah has designed, such as a feather; the human body (with a skeleton); the centrioles in cell/DNA replication; a spider's web; a bird's egg; a tree, we always see a supporting structure involved. In line with Principle 1 and Principle 5 below, we can see that there is therefore a clear argument that those pillars do in fact exist. Allah is utterly precise with His Words. Regarding the language used, if He had Said, "...He has created the heavens without any pillars." that would have been enough for us to know that He did not include pillars in His creating of the heavens. The fact that He made a further clarification about those pillars shows that they must exist; otherwise there would have been no need to mention anything more about them, due to the fact that they were non-existent. The fact that the clarification is made in the form of a description, i.e., the pillars cannot be seen,"[...without any pillars you can see...]" points to the fact that they do exist and not only is this an important fact - which is why it is mentioned - but also it is important for a good reason to mention that we can't see them. To believe otherwise seems to state that Allah says things which are not important just for the sake of it, which of course, He explains is not so (Principle 3). And to emphasise the point, He repeats [Principles 5; 6) the same phrasing: once in chapter 13; then again in chapter 31: this extra point is made for a purpose.
The verses:
The verses:
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖوَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖكُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
Allah is He Who raised the heavens without any pillars that you can see. Then, He rose above (Istawa) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round), each running (its course) for a term appointed. He manages and regulates all affairs; He explains the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord. (سورة الرعد, Ar-Ra'd, Chapter 13, Verse 2)
خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
He has created the heavens without any pillars that you see, and has set on the earth firm mountains lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein. (سورة لقمان, Luqman, Chapter 31, Verse 10)
Allah is He Who raised the heavens without any pillars that you can see. Then, He rose above (Istawa) the Throne (really in a manner that suits His Majesty). He has subjected the sun and the moon (to continue going round), each running (its course) for a term appointed. He manages and regulates all affairs; He explains the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) in detail, that you may believe with certainty in the meeting with your Lord. (سورة الرعد, Ar-Ra'd, Chapter 13, Verse 2)
خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
He has created the heavens without any pillars that you see, and has set on the earth firm mountains lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein. (سورة لقمان, Luqman, Chapter 31, Verse 10)
Principle 5: Allah Creates in pairs
سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not. (سورة يس, Yaseen, Chapter 36, Verse 36)
Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not. (سورة يس, Yaseen, Chapter 36, Verse 36)
Principle 5b: Allah Differentiates in His Creation
وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge. (سورة الروم, Ar-Room, Chapter 30, Verse 22)
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّـهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidence, signs, etc.) for people of understanding. (سورة البقرة, Al-Baqara, Chapter 2, Verse 164)
الْحَمْدُ لِلَّـهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۚ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ ۚ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
All the praises and thanks be to Allah, the (only) Originator [or the (Only) Creator] of the heavens and the earth, Who made the angels messengers with wings, two or three or four. He increases in creation what He wills. Verily, Allah is Able to do all things. (سورة فاطر, Faatir, Chapter 35, Verse 1)
And among His Signs is the creation of the heavens and the earth, and the difference of your languages and colours. Verily, in that are indeed signs for men of sound knowledge. (سورة الروم, Ar-Room, Chapter 30, Verse 22)
إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنفَعُ النَّاسَ وَمَا أَنزَلَ اللَّـهُ مِنَ السَّمَاءِ مِن مَّاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ
Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allah sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayat (proofs, evidence, signs, etc.) for people of understanding. (سورة البقرة, Al-Baqara, Chapter 2, Verse 164)
الْحَمْدُ لِلَّـهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۚ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ ۚ إِنَّ اللَّـهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
All the praises and thanks be to Allah, the (only) Originator [or the (Only) Creator] of the heavens and the earth, Who made the angels messengers with wings, two or three or four. He increases in creation what He wills. Verily, Allah is Able to do all things. (سورة فاطر, Faatir, Chapter 35, Verse 1)
Principle 6: Allah Repeats His Creating
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ اللَّـهِ حَقًّا ۚ إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ ۚ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ
To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve. (سورة يونس, Yunus, Chapter 10, Verse 4)
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ قُلِ اللَّـهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
"Is there of your (Allah's so-called) partners one that originates the creation and then repeats it?" Say: "Allah originates the creation and then He repeats it. Then how are you deluded away (from the truth)?" (سورة يونس, Yunus, Chapter 10, Verse 34)
أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّـهُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرٌ
See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah. (سورة العنكبوت, Al-Ankaboot, Chapter 29, Verse 19)
إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ
Verily, He it is Who begins (punishment) and repeats (punishment in the Hereafter) (or originates the creation of everything, and then repeats it on the Day of Resurrection). (سورة البروج, Al-Burooj, Chapter 85, Verse 13)
يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ ۚ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ ۚ وَعْدًا عَلَيْنَا ۚ إِنَّا كُنَّا فَاعِلِينَ
And (remember) the Day when We shall roll up the heaven like a scroll rolled up for books. As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it. (سورة الأنبياء, Al-Anbiyaa, Chapter 21, Verse 104)
أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ ۚ بَلْ هُمْ فِي لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Were We then tired with the first creation? Nay, they are in confused doubt about a new creation (i.e. Resurrection). (سورة ق, Qaaf, Chapter 50, Verse 15)
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
If He willed, He could destroy you and bring about a new creation. (سورة فاطر, Faatir, Chapter 35, Verse 16)
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ ۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ۚ ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَهُ الْمُلْكُ ۖ لَا إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ
He created you (all) from a single person (Adam); then made from him his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers: creation after creation in three veils of darkness. Such is Allah your Lord. His is the kingdom. La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away? (سورة الزمر, Az-Zumar, Chapter 39, Verse 6)
To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve. (سورة يونس, Yunus, Chapter 10, Verse 4)
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ قُلِ اللَّـهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
"Is there of your (Allah's so-called) partners one that originates the creation and then repeats it?" Say: "Allah originates the creation and then He repeats it. Then how are you deluded away (from the truth)?" (سورة يونس, Yunus, Chapter 10, Verse 34)
أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّـهُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّـهِ يَسِيرٌ
See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah. (سورة العنكبوت, Al-Ankaboot, Chapter 29, Verse 19)
إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ
Verily, He it is Who begins (punishment) and repeats (punishment in the Hereafter) (or originates the creation of everything, and then repeats it on the Day of Resurrection). (سورة البروج, Al-Burooj, Chapter 85, Verse 13)
يَوْمَ نَطْوِي السَّمَاءَ كَطَيِّ السِّجِلِّ لِلْكُتُبِ ۚ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ ۚ وَعْدًا عَلَيْنَا ۚ إِنَّا كُنَّا فَاعِلِينَ
And (remember) the Day when We shall roll up the heaven like a scroll rolled up for books. As We began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it. (سورة الأنبياء, Al-Anbiyaa, Chapter 21, Verse 104)
أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ ۚ بَلْ هُمْ فِي لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
Were We then tired with the first creation? Nay, they are in confused doubt about a new creation (i.e. Resurrection). (سورة ق, Qaaf, Chapter 50, Verse 15)
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
If He willed, He could destroy you and bring about a new creation. (سورة فاطر, Faatir, Chapter 35, Verse 16)
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ ۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ۚ ذَٰلِكُمُ اللَّـهُ رَبُّكُمْ لَهُ الْمُلْكُ ۖ لَا إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ
He created you (all) from a single person (Adam); then made from him his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers: creation after creation in three veils of darkness. Such is Allah your Lord. His is the kingdom. La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away? (سورة الزمر, Az-Zumar, Chapter 39, Verse 6)
Principle 7: Allah Reverses His Creating
وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk. (سورة يس, Yaseen, Chapter 36, Verse 39)
يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي رَيْبٍ مِّنَ الْبَعْثِ فَإِنَّا خَلَقْنَاكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ مِن مُّضْغَةٍ مُّخَلَّقَةٍ وَغَيْرِ مُخَلَّقَةٍ لِّنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِي الْأَرْحَامِ مَا نَشَاءُ إِلَىٰ أَجَلٍ مُّسَمًّى ثُمَّ نُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ۖوَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْلَا يَعْلَمَ مِن بَعْدِ عِلْمٍ شَيْئًا ۚ وَتَرَى الْأَرْضَ هَامِدَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ وَأَنبَتَتْ مِن كُلِّ زَوْجٍ بَهِيجٍ
O mankind! If you are in doubt about the Resurrection, then verily We have created you (i.e. Adam) from dust, then from a nutfah (mixed drops of male and female sexual discharge i.e. the offspring of Adam), then from a clot (a piece of thick coagulated blood) then from a little lump of flesh - some formed and some unformed (as in the case of miscarriage) - that We may make (it) clear to you (i.e. to show you Our Power and Ability to do what We will). And We cause whom We will to remain in the wombs for an appointed term, then We bring you out as infants, then (give you growth) that you may reach your age of full strength. And among you there is he who dies (young), and among you there is he who is brought back to the miserable old age, so that he knows nothing after having known. And you see the earth barren, but when We send down water (rain) on it, it is stirred (to life), and it swells and puts forth every lovely kind (of growth). (سورة الحج, Al-Hajj, Chapter 22, Verse 5)
وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
It is He Who takes your souls by night (when you are asleep), and has knowledge of all that you have done by day, then He raises (wakes) you up again that a term appointed (your life period) be fulfilled, then (in the end) unto Him will be your return. Then He will inform you of that which you used to do.
(سورة الأنعام, Al-An'aam, Chapter 6, Verse 60)
اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ ۖ فَذَانِكَ بُرْهَانَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
"[O Moses!] Put your hand in your bosom, it will come forth white without a disease; and draw your hand close to your side to be free from the fear (which you suffered from the snake, and also your hand will return to its original state). These are two Burhans (signs, miracles, evidence, proofs) from your Lord to Fir'aun (Pharaoh) and his chiefs. Verily, they are the people who are Fasiqun (rebellious, disobedient to Allah).
(سورة القصص, Al-Qasas, Chapter 28, Verse 32)
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
(سورة يس, Yaseen, Chapter 36, Verse 68)
Principle 8: Only Allah Knows exactly how the whole of Creation was started; and thenceforth
مَّا أَشْهَدتُّهُمْ خَلْقَ السَّمَاوَاتِ وَالْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ الْمُضِلِّينَ عَضُدًا
I (Allah) made them (Iblis and his offspring) not to witness (nor took their help in) the creation of the heavens and the earth and not (even) their own creation, nor was I (Allah) to take the misleaders as helpers. (سورة الكهف, Al-Kahf, Chapter 18, Verse 51)
وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَـٰنِ إِنَاثًا ۚ أَشَهِدُوا خَلْقَهُمْ ۚ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ
And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned! (سورة الزخرف, Az-Zukhruf, Chapter 43, Verse 19)
فَلَا تَضْرِبُوا لِلَّـهِ الْأَمْثَالَ ۚإِنَّ اللَّـهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
So put not forward similitudes for Allah (as there is nothing similar to Him, nor He resembles anything). Truly! Allah knows and you know not.
(سورة النحل, An-Nahl, Chapter 16, Verse 74)
I (Allah) made them (Iblis and his offspring) not to witness (nor took their help in) the creation of the heavens and the earth and not (even) their own creation, nor was I (Allah) to take the misleaders as helpers. (سورة الكهف, Al-Kahf, Chapter 18, Verse 51)
وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَـٰنِ إِنَاثًا ۚ أَشَهِدُوا خَلْقَهُمْ ۚ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ
And they make the angels who themselves are slaves of the Most Gracious (Allah) females. Did they witness their creation? Their testimony will be recorded, and they will be questioned! (سورة الزخرف, Az-Zukhruf, Chapter 43, Verse 19)
فَلَا تَضْرِبُوا لِلَّـهِ الْأَمْثَالَ ۚإِنَّ اللَّـهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
So put not forward similitudes for Allah (as there is nothing similar to Him, nor He resembles anything). Truly! Allah knows and you know not.
(سورة النحل, An-Nahl, Chapter 16, Verse 74)
Principle 9: Allah Created the heavens and the Earth in six periods (days)
إِنَّ رَبَّكُمُ اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّـهُ رَبُّ الْعَالَمِينَ
Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He rose over (Istawa) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the creation and Commandment. Blessed is Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)!
(سورة الأعراف, Al-A'raaf, Chapter 7, Verse 54)
Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He rose over (Istawa) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the creation and Commandment. Blessed is Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)!
(سورة الأعراف, Al-A'raaf, Chapter 7, Verse 54)
Principle 10: Allah's makes a distinction between His measurement of time and space; and that of the Children of Adam
Allah's days:
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَن يُخْلِفَ اللَّـهُ وَعْدَهُ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍ مِّمَّا تَعُدُّونَ
And they ask you to hasten on the torment! And Allah fails not His Promise. And verily, a day with your Lord is as a thousand years of what you reckon.
(سورة الحج, Al-Hajj, Chapter 22, Verse 47)
يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time). (سورة السجدة, As-Sajda, Chapter 32, Verse 5)
وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِّلسَّائِلِينَ
He placed therein (i.e. the earth) firm mountains from above it, and He blessed it, and measured therein its sustenance (for its dwellers) in four Days equal (i.e. all these four days were equal in the length of time) for all those who ask (about its creation). (سورة فصلت, Fussilat, Chapter 41, Verse 10)
فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَاءٍ أَمْرَهَا ۚوَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
Then He completed and finished from their creation (as) seven heavens in two Days and He made in each heaven its affair. And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against the devils). Such is the Decree of Him the All-Mighty, the All-Knower. (سورة فصلت, Fussilat, Chapter 41, Verse 12)
Our days:
فَضَرَبْنَا عَلَىٰ آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا
Therefore We covered up their (sense of) hearing (causing them to go in deep sleep) in the cave for a number of years.
(سورة الكهف, Al-Kahf, Chapter 18, Verse 11)
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّـهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on Friday (Jumu'ah prayer), come to the remembrance of Allah [Jumu'ah religious talk (Khutbah) and Salat (prayer)] and leave off business (and every other thing). That is better for you if you did but know!
(سورة الجمعة, Al-Jumu'a, Chapter 62, Verse 9)
وَشَاهِدٍ وَمَشْهُودٍ
And by the Witnessing day (i.e. Friday), and by the Witnessed day [i.e. the day of 'Arafat (Hajj) the ninth of Dhul-Hijjah];
(سورة البروج, Al-Burooj, Chapter 85, Verse 3)
Therefore We covered up their (sense of) hearing (causing them to go in deep sleep) in the cave for a number of years.
(سورة الكهف, Al-Kahf, Chapter 18, Verse 11)
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّـهِ وَذَرُوا الْبَيْعَ ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
O you who believe (Muslims)! When the call is proclaimed for the Salat (prayer) on Friday (Jumu'ah prayer), come to the remembrance of Allah [Jumu'ah religious talk (Khutbah) and Salat (prayer)] and leave off business (and every other thing). That is better for you if you did but know!
(سورة الجمعة, Al-Jumu'a, Chapter 62, Verse 9)
وَشَاهِدٍ وَمَشْهُودٍ
And by the Witnessing day (i.e. Friday), and by the Witnessed day [i.e. the day of 'Arafat (Hajj) the ninth of Dhul-Hijjah];
(سورة البروج, Al-Burooj, Chapter 85, Verse 3)
What we know and what we don't know
A theory comes about due to us knowing some things but not others. Regarding Allah: we do know a lot about the nature of the Allah's Creating from the principles He has mentioned - including the few I have highlighted above. There are things which we definitely don't know much about; of which are the nature of the soul; how from the Word, matter is created out of nothing; and a blow-by-blow account in detail of not only the creation of the heavens and the Earth; but I believe even a more generalised overview which is more descriptive than currently revealed: these are not major concerns necessarily for the author, but for those more attuned to requiring completely absolute irrefutable, detailed information, this type of situation may in the first instance prove problematic.
As it is, this is not really a problem, if we use the principles presented wisely; and this is the key. According to Principles 1 and 6, Allah repeats His creation in an unchanged fashion. This means that whatever we witness as a result of His Creating, regardless of where we witness it - from the beginning until now, with what I see in my hand - although the scale may be different, the end result is the same. This being the case, where we have a lack of information regarding His Creating at one time period in history (destiny), we can reverse engineer how that might have occurred (with a relative degree of accuracy) based on where we are now, and extrapolate that right back to the beginning.
As it is, this is not really a problem, if we use the principles presented wisely; and this is the key. According to Principles 1 and 6, Allah repeats His creation in an unchanged fashion. This means that whatever we witness as a result of His Creating, regardless of where we witness it - from the beginning until now, with what I see in my hand - although the scale may be different, the end result is the same. This being the case, where we have a lack of information regarding His Creating at one time period in history (destiny), we can reverse engineer how that might have occurred (with a relative degree of accuracy) based on where we are now, and extrapolate that right back to the beginning.
In this theory, existence contracts and expands such that it is as continually large and small as it can be; and also nothing and everything all at the same instance. This undulation is beyond our perceptual threshold to recognise, however, this reality can be seen be witnessed in the rings around the nucleus of every atom; by the undulation of electromagnetic waves; the expansion of the universe; by the strings which exist in the nucleus; through the existence of dark matter; the existence of elementary particles which are almost undetectable, such as neutrinos; electromagnetism itself; miracles; Fibonacci spirals and Mandelbrot fractals in natural forms; and by the fact that everything which exists has FORM. It is essentially there, right under our noses, but due to how we have arrived at our perceptions, we don't see it due to our discoveries over the years being fragmented and directed only towards specific purposes and not unification - unless of course someone has already discovered what I share here and is deliberately obfuscating the truth and using it themselves for some unknown benefit. The principles detailed here as derived from the Quran put the cherry on the top of the cake and bring all that has ever been discovered and will be discovered together. It is enough to state that nothing we witness is truly externally verifiable, and I come onto this later
At each unique point within itself where it exists, existence takes the form of whatever we witness. This is known by many names, including "destiny"; and: "The Creation". What you're seeing when you look at anything including an atom or a leaf is an exact representation of the universe at the point when you see it, which many may see as a round-about way of saying, "that is a leaf - that leaf exists"; but this theory gives the determination behind the leaf and what its true nature is, i.e., an analog of the universe "at the time and place when it exists". Both are true in this proposed framework; but one is prosaic, whereas the other is uniquely definitive, unified across areas of human experience and also accurate.
At each unique point within itself where it exists, existence takes the form of whatever we witness. This is known by many names, including "destiny"; and: "The Creation". What you're seeing when you look at anything including an atom or a leaf is an exact representation of the universe at the point when you see it, which many may see as a round-about way of saying, "that is a leaf - that leaf exists"; but this theory gives the determination behind the leaf and what its true nature is, i.e., an analog of the universe "at the time and place when it exists". Both are true in this proposed framework; but one is prosaic, whereas the other is uniquely definitive, unified across areas of human experience and also accurate.
The key point is that the One Who set existence in motion, and knew in advance what each point of existence would want to do (in addition what He Wanted each point to do - including individual laws for each individual point, in line with Principle 1, was able to determine a single pattern, based on the principles detailed here - a single "number", if you like - which when implemented in the form of a simple set of principles - again as identified here- would seem so infinitely complex and unfathomable as to seem almost entirely random. According to this theoretical framework, this is what we witness. It is plausible. It has a basis in human experience. It explains everything; with each point in existence while appearing to conform to a set law actually conforming to its own individual law, based on which point it is - and only appearing to conform to a similar law to other points, due to the grossness of our own perceptions as human beings.
In line with Principles 2 and 8, we don't know how the heavens and Earth were created except from the information provided by the Creator. It seems to me though that the six days mentioned are actually the spacetime itself which constitutes all that exists in the Creation, and that these six days are not discrete time periods in of themselves, i.e., the Lord did not say to Himself, "It's coming to the end of day one now... better get ready for day two...": this is a confusion which can occur when we think of the days in terms of a period of relative daylight and night. In line with Principle 2, the Creation came into existence all at once with the Perfect and Most Gracious Command of the One and Unique Most High Lord; and our Most Perfect Lord to Whom Belong the Most Beautiful Names is Completely Whole and Unitary; and as such cannot be considered to be part of that which He Has So Perfectly Created.
Using the method of extrapolation (mentioned earlier), which is in turn based on Principle 6, I reasonably assume a generic shape for the creation to be a spheroid enclosure consisting of 6 major simultaneous spacetimes (Figure 2) which are continually repeated simultaneously in all directions (translations and rotations) and on all levels on a ratio of 1.618..., and this is in agreement with Principles 3 through 6 and is sort-of shown (forgive my drawing ability) in figure 1 above. Eventually you end up with what seems like a huge object, solid on all levels - from the pillars themselves - right down to the atoms in the body you're currently placed in.
Let it be said that in this theoretical framework, every manifestation of existence, e.g., a pencil; a super nova; a car; the colour blue, what you did last summer; the traffic flow down Oxford Circus on any given weekday is equally an accurate representation of existence. Existence as represented in the figures presented here do actually exist; but are extracted and inserted here - while seeming particularly abstract - for the purposes of discussion.
Having more than one thing is what is termed, "differentiation": there is a difference between two or more things. In line with Principle 4, we cannot see the pillars. So if the heavens and the Earth are supported by the pillars; and the pillars are the six days that make up the Creation, and the pillars are differentiated - as is the whole of the Creation - then what this implies is that once the pillars become differentiated to a given degree, they fall within our visual threshold, i.e., we can see them: they become so tightly differentiated they become no longer invisible due to their extreme density of differentiation. What this leads me to conclude is that all of the particles in the Standard Model, e..g., protons, neutrons, (and those new particles that they waste their time in finding at the Large Hadron Collider near Geneva, such as quarks) are actually just a manifestation of the never ending, ongoing differentiation at smaller and smaller levels (right even inside the elementary particles such as protons); and that these strings of differentiated matter are actually part of and therefore connected to the pillars, which in turn continually differentiate and are connected to everything else.
It explains amongst other things once and for all, how radio waves propagate; why we have photons; why electrons form a cloud around the atom; why lightning forks the way it does; why what we think can affect what we look at and people living thousands of miles away; and why things fall in they way that they do; and how all these and everything else are stitched up together - with the Word of the Most High; and the perfect example of His Messenger soll Allahu 'alayhi wa sallam - right at the top.
This model fits in with the Book; and cuts through so much of the nonsense that nobody can understand ("relativity"; "paranormal activity"; "quantitative easing"; "Islamic scholars"; and stuff like this from scientists], which in turn has occurred as a result of not paying heed to the ayaat of the Most Gracious; the Most Knowing; the Creator; the Most Wise.
In line with Principles 2 and 8, we don't know how the heavens and Earth were created except from the information provided by the Creator. It seems to me though that the six days mentioned are actually the spacetime itself which constitutes all that exists in the Creation, and that these six days are not discrete time periods in of themselves, i.e., the Lord did not say to Himself, "It's coming to the end of day one now... better get ready for day two...": this is a confusion which can occur when we think of the days in terms of a period of relative daylight and night. In line with Principle 2, the Creation came into existence all at once with the Perfect and Most Gracious Command of the One and Unique Most High Lord; and our Most Perfect Lord to Whom Belong the Most Beautiful Names is Completely Whole and Unitary; and as such cannot be considered to be part of that which He Has So Perfectly Created.
Using the method of extrapolation (mentioned earlier), which is in turn based on Principle 6, I reasonably assume a generic shape for the creation to be a spheroid enclosure consisting of 6 major simultaneous spacetimes (Figure 2) which are continually repeated simultaneously in all directions (translations and rotations) and on all levels on a ratio of 1.618..., and this is in agreement with Principles 3 through 6 and is sort-of shown (forgive my drawing ability) in figure 1 above. Eventually you end up with what seems like a huge object, solid on all levels - from the pillars themselves - right down to the atoms in the body you're currently placed in.
Let it be said that in this theoretical framework, every manifestation of existence, e.g., a pencil; a super nova; a car; the colour blue, what you did last summer; the traffic flow down Oxford Circus on any given weekday is equally an accurate representation of existence. Existence as represented in the figures presented here do actually exist; but are extracted and inserted here - while seeming particularly abstract - for the purposes of discussion.
Having more than one thing is what is termed, "differentiation": there is a difference between two or more things. In line with Principle 4, we cannot see the pillars. So if the heavens and the Earth are supported by the pillars; and the pillars are the six days that make up the Creation, and the pillars are differentiated - as is the whole of the Creation - then what this implies is that once the pillars become differentiated to a given degree, they fall within our visual threshold, i.e., we can see them: they become so tightly differentiated they become no longer invisible due to their extreme density of differentiation. What this leads me to conclude is that all of the particles in the Standard Model, e..g., protons, neutrons, (and those new particles that they waste their time in finding at the Large Hadron Collider near Geneva, such as quarks) are actually just a manifestation of the never ending, ongoing differentiation at smaller and smaller levels (right even inside the elementary particles such as protons); and that these strings of differentiated matter are actually part of and therefore connected to the pillars, which in turn continually differentiate and are connected to everything else.
It explains amongst other things once and for all, how radio waves propagate; why we have photons; why electrons form a cloud around the atom; why lightning forks the way it does; why what we think can affect what we look at and people living thousands of miles away; and why things fall in they way that they do; and how all these and everything else are stitched up together - with the Word of the Most High; and the perfect example of His Messenger soll Allahu 'alayhi wa sallam - right at the top.
This model fits in with the Book; and cuts through so much of the nonsense that nobody can understand ("relativity"; "paranormal activity"; "quantitative easing"; "Islamic scholars"; and stuff like this from scientists], which in turn has occurred as a result of not paying heed to the ayaat of the Most Gracious; the Most Knowing; the Creator; the Most Wise.
An equation, scale and postulate
The Scale works on the basis that the Arabic language is pure; each letter has a meaning; and the meanings are gradated throughout the twenty-eight letter sequence. Any aspect of existence, e.g., an apple; and eyebrow; a chair in a room, a cloud formation, can be placed on the Scale and the differentiation between any aspect or aspects and the Universal be measured and explained using the Arabic language. The Scale is shown here in one plane, but it exists in all planes on all levels. Figure 4 shows proof of concept by way of the word for molar tooth in Arabic; here the framework for a molar tooth is shown in idealised structure by; (a) Placing three Fibonacci curves on the perimeter of the Scale, where they each severally match with the three letters which constitute the letters of the target object on one side of the Scale; (b) Tracing a vector from one letter to the next letter in sequence on alternate sides of the Scale; (c) Reflecting both of these features in reverse in both axes of the Scale. In this way, we are left with an abstract form which could be shown to demonstrate the target word in DNA format (with each set of letters representing a complete functional block of nucleotides on a single strand of DNA].
This is grounded work which may form the basis for a powerful tool to further improve our understanding of our humanity and existence.
This is grounded work which may form the basis for a powerful tool to further improve our understanding of our humanity and existence.
Consonant Analysis is a method of extracting consonants from speech, with speech being merely differentiations of air, in order to determine the meaning of someone's speech in any language or none. This method could be said to verify this a unified theory. I have created a YouTube channel to showcase the method. Click here to proceed to the channel, where I showcase how sound can be deciphered using Arabic... An analysis report is included as a link in the description section for each video. As my time in developing the channel has progressed, so has my reporting format evolved, To this end, you may find the later reports easier to read (due to being more structured and colour-coded) than the former reports. Having said this, every report contains the same type of readout for the raw data, which is important in verifying the method, and what is of more interest here. As I say, remember to like, share and subscribe!